Mahabharat

Sri Krishna is the central figure of the Hindu Bhagavad Gita. Sri Krishna is widely considered to be an Avatar – a direct descent of God. Krishna is one of the many names of Lord Vishnu, and Sri Krishan is considered to be an incarnation of Lord Vishnu.

Sri Krishna was born in northern India in approximately 3,228 BCE. The Puranas consider Sri Krishna’s life to mark the passing between the Dvapara age and the Kali Yuga (current age)

Krishna was born in prison to devout parents – Devaki and Vasudeva. At the time, his life was in danger because the tyrant Kamsa was seeking to kill him. It had been foretold that Kamsa would be killed by Devaki’s eighth child. Since Sri Krishna was the eighth child, he was smuggled out of prison to be raised by his foster parents Nanda and Yasoda in Gokula. Nanda lived a simple lifestyle and was a chief in the local Cowherding community. The young Sri Krishna is often depicted in these days as being a mischievous child, who enjoyed playing pranks and having fun. Some worship Sri Krishna as the ideal child of innocence.

However, even in his young years, Krishna is reported to have killed demons Trinavarta and Putana. He is also said to have lifted a nearby hill – Govardhana to protect the villagers against the wrath of Indra.

On his return to Mathura, Sri Krishna killed his uncle Kansa – Kansa had tried several times to have Krishna killed.

In Mathura, he befriended the Pandava Prince, Arjuna. Sri Krishna became a counsel and friend to Arjuna.

The Kurushetra war was a battle between the Pandavas and Kauravas. Sri Krishna tried to mediate to avoid conflict, but once war became inevitable he offered a choice to Arjuna – either he could choose Sri Krishna himself or he could choose his armies. Arjuna choose the counsel of Sri Krishna rather than his armies. It was on the battlefield of Kurushetra that Sri Krishna gave the immortal dialogue of the Bhagavad Gita, which was an exposition of Sri Krishna’s yoga and how an aspiring seeker might seek union with God. Unlike Indian scriptures of the past, the Bhagavad Gita did not require world renunciation, but encouraged world acceptance.

During the battle, Sri Krishna occasionally intervened, to help Arjuna and the Pandavas win. Sri Krishna also unveiled his universal form to Arjuna – showing his dear friend, his full spiritual Realisation. After this Arjuna became a disciple of Sri Krishna, rather than just admirer and friend.


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